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Fig. – (book cover) “Emergence: The Connected Lives of Ants, Brains, Cities, and Software” (additional link) is a book written by media theorist Steven Berlin Johnson, published in 2001,  Scribner. New York, NY.

The patterns are simple, but followed together, they make for a whole that is wiser than the sum of its parts. Go for a walk; cultivate hunches; write everything down, but keep your folders messy; embrace serendipity; make generative mistakes; take on multiple hobbies; frequent coffee houses and other liquid networks; follow the links; let others build on your ideas; borrow, recycle; reinvent. Build a tangled bank.” — Steven Johnson.

Image – Reese Inman, DIVERGENCE II (2008), acrylic on panel 30 x 30 in Remix (Boston, 2008), a solo exhibition of handmade computer art works by Reese Inman, Gallery NAGA in Boston.

Apophenia is the experience of seeing meaningful patterns or connections in random or meaningless data. The term was coined in 1958[1] by Klaus Conrad,[2] who defined it as the “unmotivated seeing of connections” accompanied by a “specific experience of an abnormal meaningfulness”, but it has come to represent the human tendency to seek patterns in random information in general (such as with gambling). In statistics, apophenia is known as a Type I error – the identification of false patterns in data.[7] It may be compared with a so called false positive in other test situations. Two correlated terms are synchronicity and pareidolia (from Wikipedia):

Synchronicity: Carl Jung coined the term synchronicity for the “simultaneous occurrence of two meaningful but not causally connected events” creating a significant realm of philosophical exploration. This attempt at finding patterns within a world where coincidence does not exist possibly involves apophenia if a person’s perspective attributes their own causation to a series of events. “Synchronicity therefore means the simultaneous occurrence of a certain psychic state with one or more external events which appear as meaningful parallels to a momentary subjective state”. (C. Jung, 1960).

Pareidolia: Pareidolia is a type of apophenia involving the perception of images or sounds in random stimuli, for example, hearing a ringing phone while taking a shower. The noise produced by the running water gives a random background from which the patterned sound of a ringing phone might be “produced”. A more common human experience is perceiving faces in inanimate objects; this phenomenon is not surprising in light of how much processing the brain does in order to memorize and recall the faces of hundreds or thousands of different individuals. In one respect, the brain is a facial recognition, storage, and recall machine – and it is very good at it. A by-product of this acumen at recognizing faces is that people see faces even where there is no face: the headlights & grill of an auto-mobile can appear to be “grinning”, individuals around the world can see the “Man in the Moon”, and a drawing consisting of only three circles and a line which even children will identify as a face are everyday examples of this.[15].

[...] People should learn how to play Lego with their minds. Concepts are building bricks [...] V. Ramos, 2002.

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